But now I write this second letter to you because I saw that a session of the Assembly of Experts held and what needed to have been raised in it was not and what ought to have been investigated by members of this Assembly was not investigated. In a word, the Assembly of Experts, which much be the most distinguished supervisory institution in the Islamic Republic, has been turned into an ineffective institution. The result of this session was simply a few speeches and a statement which could have been issued without convening the session and gathering the esteemed members of this Assembly and exerting so much effort.
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I consider it my duty to recall to you and others some of His Eminence the Imam’s explanations about the Assembly of Experts’ position, when he declared, “Now you, oh religious jurists [‘’faqih’’s] of the Assembly of Experts, the elect of that nation oppressed throughout the history of the monarchy and its tyranny, kindly accept your responsibility, which is above all other responsibilities, and set to work, for the fate of Islam and the toiling and martyr-providing and suffering nation is at stake. Let history and future generations judge you and the nation and God’s great Household of the Prophet observe your votes and deeds. “May God be at your back and your aid.” [In Arabic] The slightest carelessness or lapse or the slightest selfish act or, God forbid, pursuit of ones lusts which could pervert a noble deed, will cause a catastrophe of historical proportions.” And truly, what relation is there between the current work of this Assembly and what the Imam said about its position and the control which the Constitution and its authors bestowed upon it and its representatives in accordance with the people’s will? How can it be denied that such an important Assembly has been turned into an ineffectual institution in such a perilous time. I, Mehdi Karoubi, have written this letter to you and have raised these issues with you as a reminder, acting in accordance with my conscience before the late Imam, the revolution, and the noble people of Iran and so that I might show that what has befallen this Assembly is neither in the interests of the system nor in the interests of the people, neither does it secure the republicanism and Islam for which 98% of the people voted in Farvardin 1358.
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